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Desolation To Consecration English Edition

Louis, Missouri Phone: Louis Airport. Louis, MO, For the real presence of the Body and Blood of Christ could undoubtedly be realized by the actual effective words without any sacrifice whatever; just as Christ could, without sacrifice, change into His Body and Blood any other kind of material corporeas substances, such as stones, water and so on. Certainly just as Christ could have died without His death having the proper character of a sacrifice as is the case with the martyrs ; so, too, He could have left us some symbol of His death in His Body and Blood, even to be partaken of by us at a common banquet by way of food, for instance for the sole purpose of fostering charity amongst us, and all this without dedicating a victim to God, or without any propitiatory action.

And for this it would be sufficient if the work done were plainly designated as propitiatory.

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But we deny the consequence. Francis J. Wengier, Ph.

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We must clearly express the propitiatory or sacrificial character of our consecration, because our Mass is the same Sacrifice as that of Christ renewed by us, as the Council of Trent teaches and as it is clear from the institution itself. This doctrine of St. Thomas and his followers, Henricus Henriquez, Amicus, and others, is in perfect harmony with the nature of our Mass.

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It prefers to give to the teleology its formal place, namely, in the consecration of the wine, which being changed into Blood apparently separated in the species only! It must be a sacrificial transubstantiation, expressing an oblation made to God for sins.

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  6. This peculiar expression must be verbal not only mental , because it is an integral part of the form of the Eucharistic Sacrifice, and every sacrifice in the strict sense is an external act of worship, signifying the internal dedication. Duddy went to great length to parse the Latin text of the Catechism of the Council of Trent to support his conclusion that the short form alone is sufficient for the consecration of the wine; however, based on the teachings of theologians, his conclusion that this matter has been ultimately, authoritatively settled, does not stand.

    Therefore, Mr. The Catechism of the Council of Trent clearly taught:.

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    Or, as the theologians say, this Precious Blood is in itself sufficiently sufficienter able to save all men, but on our part effectually efficaciter it does not save all — it saves only those who cooperate with grace. This is the explanation of St. Thomas, as quoted by Benedict XIV. It is truly amazing that this theological error has been universally manifested in vernacular translations of the Novus Ordo Missae for over thirty years.

    One last consideration to demonstrate that the short form of the consecration of the wine has not been authoritatively determined can be found in the teachings of Pope Benedict XIV papal reign: In the footnote following the above-quoted teaching of St. Alphonsus Liguori in The Holy Eucharist, it is stated:. Thomas P. Pius V caused the contrary opinion to be erased from the commentary of Cajetan. Throughout this whole commentary, the focus has been on one single aspect — the words of consecration. Nevertheless, when one considers the Novus Ordo Missae from beginning to end, it will be found that it no longer is a sacrifice to atone for sin.

    Mount St. Michael N.